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First Published in 2001. Routledge is an imprint of Taylor & Francis, an informa company.
- Sales Rank: #4774209 in Books
- Published on: 2001-06-06
- Released on: 2001-06-21
- Original language: English
- Number of items: 1
- Dimensions: 9.02" h x .58" w x 5.98" l, .94 pounds
- Binding: Paperback
- 256 pages
Review
"This excellent book is the first legitimate study of the meanings of 'public opinion' in the French Revolution and the rhetorical force with which the term could be deployed. It adds substantially to our knowledge of the political discourse of the Revolution and of the history of one of the key concepts in modern politics."
-Keith Baker, Stanford University
"This timely study significantly contributes to continuing conversations among historians about the emergence of a public sphere at the end of the eighteenth century. Cowans masterfully guides us through the constructions and deployment of public opinion as an instrument of political legitimization and delegitimization."
-Darline Gay Levine, New York University
"Informed by the work of Jurgen Habermas and Keith Baker, Jon Cowans extends the study of public opinion and its linguistic context into the revolutionary era itself. The author demonstrates the remarkable change in the concept of public opinion during the revolution by examining the language of speeches in the various assemblies, deliberations of the Jacobin Club in Paris, and commentary in assorted contemporary publications.."
-"American Historical Review, Kenneth Margerison, Southwest Texas State University
From the Back Cover
Although historians frequently invoke "public opinion" as a significant force, very few have engaged it in a critical and systematic fashion. And none has given serious treatment to the crucial role it played in the French Revolution, perhaps the most important moment in the development of modern political culture. To Speak for the People is a lucid and innovative study that fills this gap. Historian Jon Cowans adds a genuinely original voice to the debate over the problem of legitimacy during the Revolution, drawing on the works of Jurgen Habermas, Keith Baker, and Francois Furet. He carefully analyzes the use of terms like "public opinion", "the public", and "the people" in political debates, and tracks their changing meanings over the course of revolutionary events.
About the Author
Jon Cowans is a graduate of Georgetown University's School of Foreign Service. He received his Ph.D. in History at Stanford University. He has published articles on French political culture, cultural politics, and memory in French Historical Studies, the Journal of Contemporary History, and History and Memory. He teaches in the History Department of Rutgers University and lives in Brooklyn, New York.
Most helpful customer reviews
5 of 5 people found the following review helpful.
�Public opinion is a democratic invention.�
By Sonho Kim
Some scholars of public opinion regard public opinion as an ahistorical category. They define public opinion as a force or reputation which influence on the people's conducts (i.e., Noelle-Neumann, even historian Paul Veyne who studied Roman Empire), or on the king's policy against people (i.e., Lowell). Thus, they say that public opinion has existed over there and over time; even in monarchy, king was subject to public reputation. Unfortunately, this kind of idea continuously lingers in current research on public opinion whose analytical object is representative democracy.
In reality, it may be possible that people's idea, opinion, and public expression influenced on those of other people, or of governmental bodies. But, in mentality, public opinion is a peculiar historical phenomenon which emerged with the rise of democratic governance. As Cowans (2001) points out, it is just opinions that have an influence or pressure on the conducts of the people, but it was not public opinion (opinion publique). The transformation of opinion from a pejorative term to a rather positive one is due to opinion's marriage with the qualifier public (Ozouf). The marriage was not, however, made possible not only by the expansion of people's power-namely, the rise of the bourgeois public sphere , as Habermas argues, but also, and more significantly, by the change of political elite's mentality. Methodologically, thus, the origin of public opinion should be found in the discourse (rhetoric) of political elites rather than in hard facts. And the historical studies of French Revolution may provide many insights into our conceptions of public opinion.
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